[19]
Chapter 19 To be a disciple of Jesus, you must see Jesus.
“Behold the Man!”
John 19:5
The closing verses
of the Gospel according to Matthew are commonly called “The Great
Commission.” After Jesus had
given His disciples more than three years to walk before Him
and learn His ways, and after He had proved to them that He is Lord
by rising from the dead, He gave them (and everyone else who would
ever become a Christian disciple) this Commission:
All power is given unto me in heaven
and in earth. Go ye
there-fore, and teach (make disciples in) all nations,
baptizing them in the name of the Father, and of the Son, and of the
Holy Spirit; Teaching them to observe all things whatsoever I have
commanded you: and, lo, I am with you always, even unto the end of the
world.
Matthew 28:18b-20
Many people set out to fulfill this
Commission with good intentions ... and fall flat on their face. Some
doom themselves to failure because they just try to “make believers”[18]
– but that’s all they can do if they are only “believers” themselves.
Others set out to teach a doctrine based on an experience, or a
Spiritual revelation, that God gave them – and end up starting
a man-centered “movement” or a new religion (something that Jesus
Himself did not do!). Such people often shut themselves (and others!)
out of the Kingdom of God, because they make disciples for themselves.
Why is there so much failure and confusion
surrounding these clear and simple directions by the Lord Jesus
Christ? We believe it is because many Christians overlook (or choose
to ignore) the foundational words of the Great Commission:
“All power is given unto Me
in heaven and in earth.” “To
Me!” Jesus says. Not to the Pope. Not to Martin Luther or Billy
Graham. Not to any high-powered preacher we see on TV these days. And
certainly not to our ministry. All power in Heaven and in earth
is given to Jesus and to Jesus only. Only Jesus has the
power to save us from sin and death and hell. Only Jesus has
the power to overcome the world and destroy the works of the devil.
And only Jesus has the power it takes to convert us from weak,
undedicated, love-less “believers” into effective, soul-winning,
world-changing disciples!
Since no ministry has any legitimate power
to do any kind of disciple-making other than to point people to Jesus,
let us do just that. Let us show you the Man Jesus, as captured by
four of His faithful disciples: Matthew, Mark, Luke and John. As you
read these Scriptures, imagine you are walking alongside Jesus,
watching everything He does, measuring His words by the integrity and
the love that you see in His life. Is this the kind of
life that you would like to live? Then it is high time you pray
for the Holy Spirit to perfect you into the glorious image of
Jesus.
Let us step out of your way now, and let
you “Behold the Man!”
1. Jesus begins His
ministry by submitting to the righteous will of His Father.
Then came Jesus from Galilee to Jordan
unto John, to be baptized by him. But John forbad him, saying, I have
need to be baptized by thee, and comest thou to me? And Jesus
answering said unto him, Allow it to
be so now: for thus it becomes us to fulfil all righteous-ness.
Then he allowed him. And Jesus, when he was baptized, went up
straightway out of the water: and, lo, the heavens were opened unto
him, and John saw the Spirit of God descending like a dove, and
lighting upon Jesus: And lo a voice from heaven, saying, This is my
beloved Son, in whom I am well pleased.
Matthew 3:13-17
2. Jesus declares
He came to do His Father’s will and only His Father’s will.
Then answered Jesus and said unto them,
Verily, verily, I say unto you, The
Son can do nothing of himself, but what he seeth the Father do: for
what things soever he [the Father] doeth, these also doeth the Son
likewise. For the Father loveth the Son, and showeth him all things
that himself doeth: and he will show him greater works than these,
that ye may marvel.
John 5:19,20
3. Jesus stands
boldly upon the Word of God.
And Jesus being full of the Holy Spirit
returned from Jordan, and was led by the Spirit into the wilderness,
Being forty days tempted by the devil. And in those days he did eat
nothing: and when they were ended, he afterward hungered. And the
devil said unto him, If thou be the Son of God, command this stone
that it be made bread. And Jesus answered him, saying, It is written,
That man shall not live by bread alone,
but by every word of God.
And the devil, taking him up into a
high mountain, showed unto him all the kingdoms of the world in a
moment of time. And the devil said unto him, All this power will I
give thee, and the glory of them: for that is delivered unto me; and
to whomsoever I will I give it. If thou therefore wilt worship me, all
shall be thine. And Jesus answered and said unto him,
Get thee behind me, Satan: for it is written,
Thou shalt worship the Lord thy God, and him only shalt thou serve.
And he brought him to Jerusalem, and set him on a pinnacle of the
temple, and said unto him, If thou be the Son of God, cast thyself
down from hence: For it is written, He shall give his angels charge
over thee, to keep thee: And in their hands they shall bear thee up,
lest at any time thou dash thy foot against a stone. And Jesus
answering said unto him, It is
said, Thou shalt not tempt the Lord thy God.
And when the devil had ended all the temptation, he departed from him
for a season.
Luke 4:1-13
4. Jesus challenges
all who doubt Him: You can read all about Me in the Old Testament!
Search the scriptures; for in them ye think
ye have eternal life: and they are they which testify of me. And ye
will not come to me, that ye might have life. I receive not honor from
men. But I know you, that ye have not the love of God in you. I am
come in my Father's name, and ye receive me not: if another shall come
in his own name, him ye will receive.
(Jesus is referring here to the antichrist.)
How can ye believe, which receive honor one of
another, and seek not the honor that cometh from God only? Do not
think that I will accuse you to the Father: there is one that accuseth
you, even Moses, in whom ye trust. For had ye believed Moses, ye would
have believed me: for he wrote of me. But if ye believe not his
writings, how shall ye believe my words?
John 5:39-47
5. Jesus chooses
“the poor and downtrodden” to be His disciples.
As he walked by the sea of Galilee, he saw Simon and Andrew his
brother casting a net into the sea: for they were fishers. And Jesus
said unto them, Come ye after me, and I will
make you to become fishers of men. And straightway they forsook
their nets, and followed him. And when he had gone a little farther
thence, he saw James the son of Zebedee, and John his brother, who
also were in the ship mending their nets. And straightway he called
them: and they left their father Zebedee in the ship with the hired
servants, and went after him.
Mark 1:16-20
6. Jesus explains
where His Father’s heart is really at.
And it came to pass, as Jesus sat at meat in the house, behold,
many tax collectors and sinners came and sat down with him and his
disciples. And when the Pharisees saw it, they said unto his
disciples, Why eateth your Master with tax collectors and sinners? But
when Jesus heard that, he said unto them, They
that be whole need not a physician, but they that are sick. But go ye
and learn what this means, I will have mercy, and not sacrifice
(Hosea 6:6): for I am not come to call the
righteous, but sinners to repentance.
Matthew 9:10-13
7. Jesus emphasizes
the Love of God over the Law of God.
And Jesus entered again into the
synagogue; and there was a man there who had a withered hand. And they
watched him, whether he would heal him on the sabbath day; that they
might accuse him. And he saith unto the man which had the withered
hand, Stand forth.
And he saith unto them, Is it lawful
to do good on the sabbath days, or to do evil? to save life, or to
kill? But they held their peace. And
when he had looked round about on them with anger, being grieved
for the hardness of their hearts, he saith unto the man,
Stretch forth thine hand.
And he stretched it out: and his hand was restored whole as the other.
And the Pharisees went forth, and straightway took counsel with the
Herodians against Jesus, how they might destroy him.
Mark 3:1-6
8. Jesus tells us
how much His Father loves lost people – and why we should too!
The Son of man is come to save that
which was lost. How think ye? if a man have a hundred sheep, and one
of them be gone astray, doth he not leave the ninety and nine, and go
into the mountains, and seek that which is gone astray? And if so be
that he find it, verily I say unto you, he rejoices more of that
sheep, than of the ninety and nine which went not astray. Even so it
is not the will of your Father which is in heaven, that [even] one of
these little ones (lost lambs) should perish.
Matthew 18:11-14
9. Jesus says it’s
what’s in the heart – not what’s in the bank – that counts with God.
Jesus sat over against the treasury, and
beheld how the people cast money into the treasury: and many that were
rich cast in much. And there came a certain poor widow, and she threw
in two mites, which make a farthing. And he called unto him his
disciples, and saith unto them, Verily
I say unto you, That this poor widow hath cast more in, than all they
which have cast into the treasury: For all of them did cast in of
their abundance; but she of her want did cast in all that she had,
even all her living.
Mark 12:41-44
10. Jesus calls us
to be pure in heart, not just “innocent until proven guilty.
Ye have heard that it was said by them
of old time, Thou shalt not commit adultery: But I say unto you, That
whosoever looketh on a woman to lust after her hath committed adultery
with her already in his heart. And if thy right eye offend thee, pluck
it out, and cast it from thee: for it is profitable for thee that one
of thy members should perish, and not that thy whole body should be
cast into hell. And if thy right hand offend thee, cut it off, and
cast it from thee: for it is profitable for thee that one of thy
members should perish, and not that thy whole body should be cast into
hell.
Matthew 5:27-30
Woe unto you, scribes and Pharisees,
hypocrites! for ye make clean the outside of the cup and of the
platter, but within they are full of extortion and excess. Thou blind
Pharisee, cleanse first that which is within the cup and platter, that
the outside of them may be clean also. Woe unto you, scribes and
Pharisees, hypocrites! for ye are like unto whitewashed sepulchres,
which indeed appear beautiful outward, but are within full of dead
men's bones, and of all uncleanness. Even so ye also outwardly appear
righteous unto men, but within ye are full of hypocrisy and iniquity.
Matthew 23:25-28
11. Jesus calls us
to rise to His Father’s level of perfect love.
Ye have heard that it hath been said,
Thou shalt love thy neighbor, and hate thine enemy. But I say unto
you, Love your enemies, bless them that curse you, do good to them
that hate you, and pray for them which despitefully use you, and
persecute you; That ye may be the children of your Father which is in
heaven: for he maketh his sun to rise on the evil and on the good, and
sendeth rain on the just and on the unjust. For if ye love them which
love you, what reward have ye? do not even the tax collectors do the
same? And if ye salute your brethren only, what do ye more than
others? do not even the tax collectors do so? Be ye therefore perfect,
even as your Father which is in heaven is perfect.
Matthew 5:43-48
12. Jesus explains
why it is so important for us to pray!
And Jesus went, as He usually did, to
the mount of Olives; and his disciples also followed him. And when he
was at the place, he said unto them, Pray that ye enter not into
temptation. And he was withdrawn from them
about a stone's cast, and kneeled down, and prayed, Saying,
Father, if thou be willing, remove this cup from me: nevertheless not
my will, but thine, be done. And there
appeared an angel unto him from heaven, strengthening him. And being
in an agony he prayed more earnestly: and his sweat was as it were
great drops of blood falling down to the ground. And when he rose up
from prayer, and was come to his disciples, he found them sleeping for
sorrow, And said unto them, Why sleep ye? rise and pray, lest
ye enter into temptation.
Luke 22:39-46
13. Jesus – not
Aristotle or Confucius, but Jesus – first teaches the Golden Rule.
Therefore all things whatsoever ye would
that men should do to you, do ye even so to them: for this is the law
and the prophets.
Matthew 7:12
14. Jesus teaches:
revenge always loses; love always wins.
And [Jesus] sent messengers before his
face: and they went, and entered into a village of the Samaritans, to
make ready for him. And they did not receive him, because his
face was as though he would go to Jerusalem. And when his disciples
James and John saw this, they said, Lord, wilt thou that we command
fire to come down from heaven, and consume them, even as Elijah did?
(in 1st Kings 18:20-40) But he turned, and rebuked them, and said,
Ye know not what manner of spirit ye are of. For
the Son of man is not come to destroy men's lives, but to save them.
And they went to another village.
Luke 9:52-56
15. Jesus explains
the direct connection between authority and faith.
And when Jesus was entered into
Capernaum, there came unto him a centurion, beseeching him, And
saying, Lord, my servant lieth at home sick of the palsy, grievously
tormented. And Jesus saith unto him, I will come and heal him.
The centurion answered and said, Lord, I am not worthy that thou
should come under my roof: but speak the word only, and my servant
shall be healed. For I am a man under [Rome’s] authority, having
soldiers under me: and I say to this man, Go, and he goeth; and to
another, Come, and he cometh; and to my servant, Do this, and he doeth
it. [And, since I recognize authority when I see it, I do not hesitate
to place myself under Your authority.] When Jesus heard it, he
marveled, and said to them that followed,
Verily I say unto
you, I have not found so great faith, no, not in Israel.
And Jesus said unto the centurion,
Go thy way; and as thou hast
believed, so be it done unto thee. And his
servant was healed in the selfsame hour.
Matthew 8:5-13
16. Jesus gives
good advice: let God deal with other people’s shortcomings ... and our
own!
Judge not, and ye shall not be judged:
condemn not, and ye shall not be condemned: forgive, and ye shall be
forgiven: Give, and it shall be given unto you; good measure, pressed
down, and shaken together, and running over, shall men give into your
bosom. For with the same measure that ye mete withal it shall be
measured to you again. And he spake
a parable unto them, Can the blind
lead the blind? shall they not both fall into the ditch? The disciple
is not above his master: but every one that is perfect shall be as his
master. And why behold thou the mote that is in thy brother's eye, but
perceive not the beam that is in thine own eye? How canst thou say to
thy brother, Brother, let me pull out the mote that is in thine eye,
when thou thyself behold not the beam that is in thine own eye? Thou
hypocrite, cast out first the beam out of thine own eye
(through prayer to God),
and then shalt thou see clearly to pull out the mote that is in thy
brother's eye.
Luke 6:37-42
17. Jesus explains
life to a woman who was “looking for love in all the wrong
places.”
Now Jacob's well was there. Jesus
therefore, being wearied with his journey, sat thus on the well: and
it was about the sixth hour. There cometh a woman of Samaria to draw
water: Jesus saith unto her, Give me to drink.
(For his disciples were gone away unto the city to buy meat.) Then
saith the woman of Samaria unto him, How is it that thou, being a Jew,
ask a drink of me, which am a woman of Samaria? for the Jews have no
dealings with the Samaritans. Jesus answered and said unto her,
If thou knew the gift of God, and who it is that saith to thee,
Give me to drink; thou would have asked of him, and he would have
given thee living water.
The woman saith
unto him, Sir, thou hast nothing to draw with, and the well is deep:
from whence then hast thou that living water? Art thou greater than
our father Jacob, which gave us the well, and drank thereof himself,
and his children, and his cattle? Jesus answered and said unto her,
Whosoever drinks of this water shall thirst again: But
whosoever drinks of the water that I shall give him shall never
thirst; but the water that I shall give him shall be in him a well of
water springing up into everlasting life.
The woman saith unto him, Sir, give me this water, that I thirst not,
neither come hither to draw. Jesus saith unto her,
Go, call thy
husband, and come hither.
The woman
answered and said, I have no husband. Jesus said unto her,
Thou
hast well said, I have no husband: For thou hast had five husbands;
and he whom thou now hast is not thy husband: in that saidst thou
truly. The woman saith unto him, Sir, I
perceive that thou art a prophet. Our fathers worshiped in this
mountain; and ye [Jews] say, that in Jerusalem is the place where men
ought to worship. Jesus saith unto her, Woman, believe me, the
hour cometh, when ye shall neither in this mountain, nor yet at
Jerusalem, worship the Father. Ye worship ye know not what: we know
what we worship: for salvation is of the Jews. But the hour cometh,
and now is, when the true worshipers shall worship the Father in
spirit and in truth: for the Father seeketh such to worship him. God
is a Spirit: and they that worship him must worship him in spirit and
in truth.
The woman saith unto him, I know
that Messiah cometh, which is called Christ: when he is come, he will
tell us all things. Jesus saith unto her,
I that speak unto
thee am he. And upon this came his
disciples, and marveled that he talked with the woman: yet no man
said, What seek thou? or, Why talk thou with her? The woman then left
her waterpot, and went her way into the city, and saith to the men,
Come, see a man, which told me all things that ever I did: is not this
the Christ?
Then they went out of the city, and came
unto him.
John 4:6-30
18. Jesus helps a
poor woman who had “no place left to turn.”
A certain woman, who had an issue of
blood twelve years, And had suffered many things of many physicians,
and had spent all that she had, and was nothing bettered, but rather
grew worse, When she had heard of Jesus, came into the crowd behind
[Him], and touched his garment. For she said, If I may touch but his
clothes,
I shall be whole. And straightway the
fountain of her blood was dried up; and she felt in her body that she
was healed of that plague. And Jesus, immediately knowing in himself
that power had gone out of him, turned him about in the crowd, and
said, Who touched my clothes? And his
disciples said unto him, Thou seest the multitude thronging thee, and
sayest thou, Who touched me? And he looked round about to see her that
had done this thing. But the woman fearing and trembling, knowing what
was done in her, came and fell down before him, and told him all the
truth. And he said unto her, Daughter, thy faith hath made thee
whole; go in peace, and be whole of thy plague.
Mark 5:25-34
19. Jesus denounces
those who turn the worship of God into a “profit-center.”
Jesus went into the temple of God, and
cast out all them that sold and bought in the temple, and overthrew
the tables of the money-changers, and the seats of them that sold
doves, And said unto them, It is written,
My house shall be called the house of prayer; but ye have made it a
den of thieves.
Matthew 21:12, 13
20. Jesus
encourages us not to fear men or the devil, but to be bold in the
Lord.
The disciple is not above his master,
nor the servant above his lord. It is enough for the disciple that he
be as his master, and the servant as his lord. If they have called the
master of the house Beelzebub, how much more shall they call them of
his household?
Fear them not therefore: for there is
nothing covered, that shall not be revealed; and hid, that shall not
be known. What I tell you in darkness, that speak ye in light: and
what ye hear in the ear, that preach ye upon the housetops. And fear
not them which kill the body, but are not able to kill the soul: but
rather fear him who is able to destroy both soul and body in hell.
Matthew 10:24-28
(The devil can not send you to hell.
God
is the One who will send the devil, and all of his disciples, to hell
on the Day of Judgment.)
21. Jesus warns us
to “put our loves in priority-order.”
When he was gone forth into the way,
there came one running, and kneeled to him, and asked him, Good
Master, what shall I do that I may inherit eternal life? And Jesus
said unto him, Why callest thou me good? there is none good but one,
that is, God. Thou knowest the commandments, Do not commit adultery,
Do not kill, Do not steal, Do not bear false witness, Defraud not,
Honor thy father and mother. And he
answered and said unto him, Master, all these have I observed from my
youth. Then Jesus beholding him loved him, and said unto him,
One thing thou lackest: go thy way, sell whatsoever thou hast, and
give to the poor, and thou shalt have treasure in heaven: and come,
take up the cross, and follow me. And he
was sad at that saying, and went away grieved: for he had great
possessions. And Jesus looked round about, and saith unto his
disciples, How hardly shall they that have riches enter into
the kingdom of God!
And the disciples were
astonished at his words. But Jesus answered again, and saith unto
them, Children, how hard is it for them that trust in riches to
enter into the kingdom of God! It is easier for a camel to go through
the eye of a needle, than for a rich man to enter into the kingdom of
God. And they were astonished out of
measure, saying among themselves, Who then can be saved? And Jesus
looking upon them saith, With men it is impossible, but not
with God: for with God all things are possible.
Mark 10:17-27
22. Jesus advises
us to focus upon eternity, not the world that is passing away.
When Jesus had called the people unto
him with his disciples also, he said unto them,
Whosoever will come after me, let him deny
himself, and take up his cross, and follow me. For whosoever will save
his life shall lose it; but whosoever shall lose his life for my sake
and the gospel's, the same shall save it. For what shall it profit a
man, if he shall gain the whole world, and lose his own soul? Or what
shall a man give in exchange for his soul?
Whosoever therefore shall be ashamed of
me and of my words in this adulterous and sinful generation; of him
also shall the Son of man be ashamed, when he cometh in the glory of
his Father with the holy angels.
Mark 8:34-38
23. Jesus gives us
some practical teachings on Proverbs 16:18 –
“Pride goeth before
destruction, and a haughty spirit before a fall.”
And Jesus put forth a parable to those
which were bidden [to the feast], when he noticed how they chose out
the chief places; saying unto them, When thou art bidden of any man to
a wedding, sit not down in the highest place; lest a more honorable
man than thou be bidden of him; And he that bade thee and him come and
say to thee, Give this man your place; and thou begin with shame to
take the lowest place. But when thou art bidden, go and sit down in
the lowest place; that when he that bade thee cometh, he may say unto
thee, Friend, go up higher: then shalt thou have honor in the presence
of them that sit at meat with thee. For whosoever exalts himself shall
be abased; and he that humbles himself shall be exalted. Then said he also to him that bade him,
When thou make a dinner or a supper, call not thy friends, nor thy
brethren, nor thy kinsmen, nor thy rich neighbors; lest they also bid
thee again, and a recompense be made thee. But when thou make a feast,
call the poor, the maimed, the lame, the blind: And thou shalt be
blessed; for they cannot recompense thee: for thou shalt be
recompensed at the resurrection of the just.
Mark 14:7-14
And he spake this parable unto certain
which trusted in themselves that they were righteous, and despised
others: Two men went up into the temple to pray; the one a Pharisee,
and the other a tax collector. The Pharisee stood and prayed thus with
himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this tax collector. I
fast twice in the week, I give tithes of all that I possess. And the
tax collector, standing afar off, would not lift up so much as his
eyes unto heaven, but smote upon his breast, saying, God be merciful
to me a sinner. I tell you, this man went down to his house justified
rather than the other: for every one that exalts himself shall be
abased; and he that humbles himself shall be exalted.
Luke 14:9-14
Jesus called them unto him, and said,
Ye know that the princes of the Gentiles
exercise dominion over them, and they that are great exercise
authority upon them. But it shall not be so among you: but whosoever
will be great among you, let him be your minister; And whosoever will
be chief among you, let him be your servant: Even as the Son of man
came not to be ministered unto, but to minister, and to give his life
a ransom for many.
Matthew 20:25-28
24. Jesus sets an
adulteress free. Don’t miss the point-line: “Go and sin no more!”
Jesus came into the temple, and all the
people came unto him; and he sat down, and taught them. And the
scribes and Pharisees brought unto him a woman taken in adultery; and
when they had set her in the midst, They say unto him, Master, this
woman was taken in adultery, in the very act. Now Moses in the law
command-ed us, that such should be stoned: but what sayest thou? This
they said, tempting him, that they might have to accuse him. But Jesus
stooped down, and with his finger wrote on the ground, as though he
heard them not. So when they continued asking him, he lifted up
himself, and said unto them, He that is without [this very same] sin
among you, let him first cast a stone at her.
And again he stooped down, and wrote on the ground. And they which
heard it, being convicted by their own conscience, went out one by
one, beginning at the eldest, even unto the last: and Jesus was left
alone, and the woman standing in the midst. When Jesus had lifted up
himself, and saw none but the woman, he said unto her,
Woman,
where are those thine accusers? hath no man condemned thee?
She said, No man, Lord. And Jesus said unto her,
Neither do I
condemn thee: go, and sin no more.
John 8:2-11
25. Jesus explains
“Kingdom values” to His disciples.
Jesus riseth from supper, and laid aside
his garments; and took a towel, and girded himself. After that he
poureth water into a basin, and began to wash the disciples' feet, and
to wipe them with the towel wherewith he was girded. Then cometh he to
Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
Jesus answered and said unto him, What I do thou knowest not now; but
thou shalt know hereafter. Peter saith unto
him, Thou shalt never wash my feet. Jesus answered him,
If I
wash thee not, thou hast no part with me.
Simon Peter saith unto him, Lord, not my feet only, but also my hands
and my head. Jesus saith to him, He that is washed needeth not
save to wash his feet, but is clean every whit: and ye are clean, but
not all [of you]. For he knew who should
betray him; therefore said he, Ye are not all clean.
So after he had washed their feet, and had taken his garments, and was
sat down again, he said unto them, Know ye what I have done to
you? Ye call me Master and Lord: and ye say well; for so I am. If I
then, your Lord and Master, have washed your feet; ye also ought to
wash one another's feet. For I have given you an example, that ye
should do as I have done to you. Verily, verily, I say unto you, The
servant is not greater than his lord; neither he that is sent greater
than he that sent him. If ye know these things, happy are ye if ye do
them. I speak not of you all: I know whom I have chosen: but that the
scripture may be fulfilled, He that eateth bread with me hath lifted
up his heel against me. (Psalm 41:9)
Now I tell you before it come, that, when it is come to pass, ye may
believe that I am he. Verily, verily, I say unto you, He that
receiveth whomsoever I send receiveth me; and he that receiveth me
receiveth him that sent me.
John 13:4-20
26. Jesus says only
those who love one another can ever be His disciples.
When he (Judas Iscariot) was gone out,
Jesus said, Now is the Son of man
glorified, and God is glorified in him. If God be glorified in him,
God shall also glorify him in himself, and shall straightway glorify
him. Little children, yet a little while I am with you. Ye shall seek
me: and as I said unto the Jews, Whither I go, ye cannot come; so now
I say to you. A new commandment I give unto you, That ye love one
another; as I have loved you, that ye also love one another. By
this shall all men know that ye are my disciples, if ye have love one
to another.
John 13:31-34
27. Jesus always
spoke openly and honestly.
The high priest then asked Jesus of his disciples, and of his
doctrine. Jesus answered him, I spake
openly to the world; I ever taught in the synagogue, and in the
temple, whither the Jews always resort; and in secret have I said
nothing. Why askest thou me? ask them which heard me, what I have said
unto them: behold, they know what I said.
John 18:1921
28. Jesus preaches
on Forgiveness – and practiced what He preached!
Take heed to yourselves: If thy
brother trespass against thee, rebuke him; and if he repent, forgive
him. And if he trespass against thee seven times in a day, and seven
times in a day turn again to thee, saying, I repent; thou shalt
forgive him.
Luke 17:3,4
When they were come to the place, which
is called Calvary, there they crucified him, and the malefactors, one
on the right hand, and the other on the left. Then said Jesus,
Father, forgive them; for they know not what
they do.
Luke 23:33-34a
29. Jesus gives His
disciples a prime responsibility: “Take care of one another till I
return!”
This is now the third time that Jesus
showed himself to his disciples, after that he was risen from the
dead. So when they had dined, Jesus saith to Simon Peter,
Simon, son of Jonas, lovest thou me more than
these?
He saith unto him, Yea, Lord; thou knowest that I love thee. He saith
unto him, Feed my lambs.
He saith to him again the second time,
Simon, son of Jonas, lovest thou me?
He saith unto him, Yea, Lord; thou knowest that I love thee. He saith
unto him, Feed my sheep. He saith unto him
the third time, Simon, son of Jonas, lovest thou me?
Peter was grieved because he said unto him the third time, Lovest thou
me? And he said unto him, Lord, thou knowest all things; thou knowest
that I love thee. Jesus saith unto him,
Feed my sheep.
John 21:14-17
The story of Jesus
is a love-story from beginning to end. He loved the woman at the well more than any of her “husbands” ever
had – or ever could (see 17 above). He loved the rich young man
enough to warn him to get rid of the money that was keeping his heart
God (see 21 above). And when it came time for Him to die on the
Cross for our sins, He had so much love in His heart that He went
willingly to the Cross (see 12 above) ... because that’s
the kind of Man He was!
The Roman politician, Pontius Pilate, who
probably knew more about the world and its ways than anyone else in
Israel, had never seen such a Man as Jesus. The confrontation between
Jesus and Pilate is a remarkable demonstration of how the power and
glory of God can conquer a brutal-but-open mind ... and how not even
the love of God can touch the hearts of people who do not give a hoot
about anything or anyone but themselves. Here is the Apostle
John’s accountof that historic confrontation. Read it, and be amazed.
John 18:28
Then led they Jesus from [the high priest] Caiaphas unto the [Roman]
hall of judgment: and it was early; and they themselves [the religious
leaders] went not into the judgment hall, lest they should be defiled;
but that they might eat the Passover.
29 Pilate then went out unto them, and
said, What accusation bring ye against this man?
30 They answered and said unto him, If he
were not a malefactor, we would not have delivered him up unto thee.
31 Then said Pilate unto them, Take ye
him, and judge him according to your law. The [Jewish religious
leaders] therefore said unto him, It is not lawful for us to put any
man to death:
32 That the saying of Jesus might be
fulfilled, which he spake, signifying what death he should die.
33 Then Pilate entered into the judgment
hall again, and called Jesus, and said unto him, Art thou the King of
the Jews?
34 Jesus answered him,
Sayest thou this thing of thyself, or did
others tell it thee of me?
35 Pilate answered, Am I a Jew? Thine own
nation and the chief priests have delivered thee unto me: what hast
thou done?
36 Jesus answered,
My kingdom is not of this world: if my
kingdom were of this world, then would my servants fight, that I
should not be delivered to the Jews: but now is my kingdom not from
hence.
37 Pilate therefore said unto him, Art
thou a king then? Jesus answered, Thou
sayest that I am a king. To this end was I born, and for this cause
came I into the world, that I should bear witness unto the truth.
Every one that is of the truth heareth my voice.
38 Pilate saith unto him, What is truth?
And when he had said this, he went out again unto the Jews, and saith
unto them, I find in him no fault at all.
39 But ye have a custom, that I should
release unto you one [convicted criminal] at the Passover: will ye
therefore that I release unto you the King of the Jews?
40 Then cried they all again, saying, Not
this man, but Barabbas. Now Barabbas was a robber.
John 19:1
Then Pilate therefore took Jesus, and scourged him.
2 And the soldiers plaited a crown of
thorns, and put it on his head, and they put on him a purple robe,
3 And said, Hail, King of the Jews! and
they smote him with their hands.
4 Pilate therefore went forth again, and
saith unto them, Behold, I bring him forth to you, that ye may know
that I find no fault in him.
5 Then came Jesus forth, wearing the crown
of thorns, and the purple robe. And Pilate saith unto them, Behold
the man!
6 When the chief priests therefore and
officers saw him, they cried out, saying, Crucify him, crucify him.
Pilate saith unto them, Take ye him, and crucify him: for I find no
fault in him.
7 The Jews answered him, We have a law,
and by our law he ought to die, because he made himself the Son of
God.
8 When Pilate therefore heard that saying,
he was the more afraid;
9 And went again into the judgment hall,
and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
10 Then saith Pilate unto him, Speakest
thou not unto me? knowest thou not that I have power to crucify thee,
and have power to release thee?
11 Jesus answered,
Thou couldest have no power at all against me,
except it were given thee from above: therefore he that delivered me
unto thee hath the greater sin.
12 And from thenceforth Pilate sought to
release him: but the [Jewish religious leaders] cried out, saying, If
thou let this man go, thou art not Caesar's friend: whosoever maketh
himself a king speaketh against Caesar.
13 When Pilate therefore heard that
saying, he brought Jesus forth, and sat down in the judgment seat in a
place that is called the Pavement, but in the Hebrew, Gabbatha.
14 And it was the preparation of the
Passover, and about the sixth hour: and he saith unto the Jews, Behold
your King!
15 But they cried out, Away with him, away
with him, crucify him. Pilate saith unto them, Shall I crucify your
King? The chief priests answered, We have no king but Caesar.
16 Then delivered he him therefore unto
them to be crucified. And they took Jesus, and led him away.
Those religious leaders wanted Jesus out of
their way and they saw Pilate as their “hatchet man.” They knew the
Romans didn’t care who they killed, so long as they preserved order in
their empire. So they went to their foreign rulers and said, “We have
no authority to kill this trouble-maker, but you do; you need our
political support, and we want Him dead.” (John 18:31)
Pilate began not with action, but with
intelligence-gathering. He interrogated Jesus to find out, “Who are
You? What are Your goals? Who are your followers? How much power do
You have?” When Jesus said His Kingdom was “not of this world” but was
higher than the power of the Jewish religion, Pilate understood that
Jesus was also setting His power above the authority of Rome. (John
18:33-37)
So Jesus was a threat to Roman rule!
But what kind of threat? And how dangerous? At the time he
was pondering those questions, we believe Pilate was still an atheist.
But he was also a politician who was required to understand the people
he ruled over. He must have known that the Jewish people believed
in a God who was “not of this world.” He must have known that God
had promised to send a “Messiah” into the world, and that Messiah
was going to sacrifice His life to save people from their sins. When he
put this knowledge together with the words he heard Jesus speak, and
with the integrity and humility and love he saw in the “criminal”
who stood before him, we believe Pilate was forced to consider two
startling possibilities: “There is a God!”; and “This Man is
the Messiah!”
Pilate, still the politician, did not jump to
conclusions. He had Jesus scourged with a cat-o’-nine-tails (John 19:1)
to see if he could beat any more information out of Him. Jesus submitted
to the whipping; but He did not flinch from His Word. Pilate could not
escape the facts in front of his face: “This Man has so much love
in Him, He will die for the people who hate Him.” He led Jesus
out onto the balcony, in full view of the religious leaders who were
calling for His blood, and told them, “I find no fault in this Man. Look
– are you sure you want to go through with this? Do you really want this
Man to die just so you can cling to the corruption inside you? I know
you. You are politicians. I am a politician. But this Man is nothing
like any of us. Behold the Man!”
They beheld nothing but themselves. They just
knew that they had more to gain under the corrupt Roman rule than they
could hope to hold on to under God’s perfect Law of Love; and so they
did not hesitate to render their verdict: “Crucify Him!”
Was Pilate saved during those few
moments he “walked before Jesus?” We don’t know. Maybe he was. Maybe he
sent Jesus to the Cross because he knew it was the will of God. Maybe he
stayed an atheist. Maybe he just did what had to be done for the sake of
“political peace.” The Scriptures don’t say whether or not he became a
“believer” ... but he did become a disciple-maker for the Lord Jesus
Christ. At the risk of his political career, Pontius Pilate boldly
called the people gathered under the balcony of his judgment hall to,
“Behold the Man!”
By the written record
of His life on earth, and by the
witness of His Holy Spirit in your heart, the same Jesus stands before
you who stood before those religious leaders when they faced their
Heaven-or-hell decision under Pilate’s balcony. And the best
encouragement we can give you, as you face any decision that may come up
in your Christian life, is to simply “Behold the Man!”
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